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वैराज्ञात्प्रकृतिलयः संसारो भवति राजसाद्रागात् । ऐ

वैराज्ञात्प्रकृतिलयः संसारो भवति राजसाद्रागात् ।
ऐश्वर्यादविघातो विपर्ययात्तद्विपर्यासः ।। 45 ।।

It directly means : 

From dispassion results absorption into Prakriti; from the passion of Rajas results transmigration; from power results unimpediment and from the reverse results the contrary.

【◆●SEE CAPTION●◆】
 Those who are free from but are ignorant of the true nature of Purusha(पुरुष), become absorbed in prakriti(प्रकृति). Here Prakriti includes the whole set of evolvent-evolutes such as Prakriti(प्रकृति), Mahat(महत्), the I―Principle(अहम् भाव), the elements(पंचमहाभूत गुण, रस, गंध... इत्यादि) and the sense organs(नाक, कान, मुँह इत्यादि). Those who contemplate on them considering them as the Atman(आत्मा), merge into them. They are born again in course of time.
{From the passion of rajas attribute res
वैराज्ञात्प्रकृतिलयः संसारो भवति राजसाद्रागात् ।
ऐश्वर्यादविघातो विपर्ययात्तद्विपर्यासः ।। 45 ।।

It directly means : 

From dispassion results absorption into Prakriti; from the passion of Rajas results transmigration; from power results unimpediment and from the reverse results the contrary.

【◆●SEE CAPTION●◆】
 Those who are free from but are ignorant of the true nature of Purusha(पुरुष), become absorbed in prakriti(प्रकृति). Here Prakriti includes the whole set of evolvent-evolutes such as Prakriti(प्रकृति), Mahat(महत्), the I―Principle(अहम् भाव), the elements(पंचमहाभूत गुण, रस, गंध... इत्यादि) and the sense organs(नाक, कान, मुँह इत्यादि). Those who contemplate on them considering them as the Atman(आत्मा), merge into them. They are born again in course of time.
{From the passion of rajas attribute res
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Madhav Jha

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