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Now while defining the sub-division of the specifi

Now while defining the sub-division of the specific objects it says : सूक्ष्मा: मातापितृजा: सह प्रभूतै: त्रिधा विशेषा: स्यु: । सूक्ष्मास्तेशाम् नियता मातापितृजा निवर्तन्ते ।। 39 ।। It directly means : The subtle bodies, bodies born of parents, together with gross elements are the three kinds of the specific. Of these, the subtle bodies are everlasting and those born of the parents are perishable. |SEE CAPTION| The subtle bodies are three-fold. They are mentioned. (a) Subtle bodies are presumed (as they are not perceptible). In order to become perceptible, it must have some extra qualification or visheshan (विशेषण) by means of which it becomes distinguished from others. Here, the Visheshan (विशेषण) is the property of causing pleasure, pain and delusion, which constitute the nature of the three Attributes. These are absent in the Tanmatras (तन्मात्राएं) but are present in sthul bhootas ( स्थूलभूतों में)
Now while defining the sub-division of the specific objects it says : सूक्ष्मा: मातापितृजा: सह प्रभूतै: त्रिधा विशेषा: स्यु: । सूक्ष्मास्तेशाम् नियता मातापितृजा निवर्तन्ते ।। 39 ।। It directly means : The subtle bodies, bodies born of parents, together with gross elements are the three kinds of the specific. Of these, the subtle bodies are everlasting and those born of the parents are perishable. |SEE CAPTION| The subtle bodies are three-fold. They are mentioned. (a) Subtle bodies are presumed (as they are not perceptible). In order to become perceptible, it must have some extra qualification or visheshan (विशेषण) by means of which it becomes distinguished from others. Here, the Visheshan (विशेषण) is the property of causing pleasure, pain and delusion, which constitute the nature of the three Attributes. These are absent in the Tanmatras (तन्मात्राएं) but are present in sthul bhootas ( स्थूलभूतों में)
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Madhav Jha

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